The power of the Nakshatras

This is a teaching that derives from an ancient Vedic text called Taittiriya Brahmana I.5.1 and from the commentary of Bhattabhaskara Mishra. The first paragraph relates to the textual reference.

Ashwini

Ashwini is govern by the Ashwins, the twin horsemen. It has the power to quickly reach things (shidhra vyapani shakti). Its basis above are the creatures to be healed. Its basis below is the healing therapies. From these three the entire world becomes free of disease.

Ashwini Nakshatra brings about quick aid and energization. The healing power of Ashwini is evident from these comments, particularly their ability to bring about fast, radical or miraculous cures as well as rejuvenation. The Ashwins are forces of Prana or the life-force, which is quick in its action to stimulate, help, and initiate a new level of activity.

Bharani

Bharani is ruled by Yama, the God of Death. It has the power to take things away (apabharani shakti). Its basis above is the removal of life from the body. Its basis below is the carrying of the soul to the realm of the ancestors. By the combination of these three factors creatures move on to the next world.

Bharani Nakshatra takes away that which has reached its term of life to a new condition. It shows the movement of the soul away from the body. Yama guides the soul to the astral plane, where it can experience the result of its karma from the present life and prepare for the life to come. Yama is a figure of discipline and sacrifice.

Krittika

Krittika is ruled by Agni, the God of Fire. It has the power to burn (dahana shakti). Its basis above is heat and below is light. The result of these three is burning or purification.

Krittika Nakshatra burns up negativity, purifies what is mixed, and cooks or prepares that which is not yet ripe. Agni is mainly the God of the sacred fire, so purification is perhaps the dominant action, not destruction, though purification does involve the destruction of impurity. Agni is also the fire that cooks our food and so there is a nourishing side to its effects as well. This fire has a childlike nature.

Rohini

Rohini is ruled by Prajapati, the Creator. Its power is growth (rohana shakti). Its basis above is the plants and below is the waters. The result of these three is creation.

Rohini Nakshatra allows for growth and creation on all levels, bestowing great fertility. However it also evokes some degree of jealousy because others may resent that a person gains such abundance. More over it can increase desire. But these are only side effects to its great prosperity. Prajapati is the creator who can bestow everything so we should be careful what we want.

Mrigashirsha

Mrigashirsha is ruled by Soma, the God of the Moon or the immortal nectar. Its power is giving fulfillment (prinana shakti). Its basis above is extension. Its basis below weaving (producing clothing). These three together make the world enjoyable.

Mrigashirsha Nakshatra fills or covers with joy. It is like a beautiful cloth to make our life more attractive. Soma is a great enjoyment that is won, conquered, bought or stolen, so its procurement does not always come easily. However, what does not require effort to gain is not always enjoyed either.

Ardra

Ardra is ruled by Rudra, the fierce form of Lord Shiva who represents thunder. Its power is effort (yatna shakti), particularly for making gains in life. Its basis above is hunting or searching. Its basis below is reaching the goal. These three bring about achievement.

Ardra Nakshatra arouses us to greater effort in life. This struggle can bring great rewards but not without persistence and a degree of luck. Rudra is the hunter and the wielder of the bow. The idea here also suggests placing the arrow and hitting the target. For this one must have a good aim, as well as strength to shoot. Rudra is also the lord of wild animals.

Punarvasu

Punarvasu is ruled by Aditi, the Great Mother Goddess. Its power is the ability to gain wealth or substance (vasutva prapana shakti). Its basis above is the wind or air. Its basis below is wetness or rain. These three bring about the revitalization of the plants.

Punarvasu Nakshatra brings about the return of energy and vitality, like the return of the monsoon rains after the dry season. It causes our creative growths and inspirations to be renewed. Aditi is the Earth Goddess who grants all abundance and gives birth to all the Gods.

Pushya

Pushya is ruled by Brihaspati, the God of Divine wisdom. Its power is the ability to create spiritual energy (brahmavarchasa shakti). Its basis above is sacrificial worship. Its basis below is the worshipper. These three result in the creation of spiritual energy.

Pushya Nakshatra increases our good karma and good efforts. The value of this Nakshatra for religious and spiritual practices is emphasized. Brihaspati is the lord of speech, particularly prayer, and of all forms of worship, including meditation, so these indications are all in harmony with his functions.

Aslesha

Aslesha is ruled by the serpent God. It has the power to inflict with poison (visasleshana shakti). Its basis above is the approach of the serpent. Its basis below is trembling and agitation. These three together bring about destruction of the victim.

Aslesha Nakshatra paralyzes the enemy. This can be helpful if we have enemies but it can serve to give a person an inimical temperament as well. It all depends upon how the energy of this Nakshatra is used. Serpents also give wisdom, but a practical wisdom through which one can overcome enemies and obstacles.

Magha

Magha is ruled by the Ancestors. It gives the power of to leave the body (tyage kshepani shakti). Its basis above is mourning. Its basis below is leaving the body. These three together bring about death.

Magha Nakshatra causes a change of state or condition, a kind of death. Usually it shows that we are coming to the end of a cycle. Its condition is prior to that of Bharani which indicates the movement of the soul away from the body. Of course there are higher meanings of this Nakshatra relative to Ancestors including ancestral pride and power.

Purva Phalguni

Purva Phalguni in the Vedic order is ruled by Aryaman, the God of contracts and unions. It gives the power of procreation (prajanana shakti). Its basis above is the wife or female partner. Its basis below is the male or masculine partner. These three together bring about the creation of the fetus.

Purva Phalguni brings about union and procreation on all levels. Yet this follows some official agreement or marriage and is part of the creation of a new family or social order. Aryaman governs such productive alliances and also arranges the marriage festival.

Uttara Phalguni

Uttara Phalguni in the Vedic order is ruled by Bhaga, the God of happiness. Its power the giving of accumulation or prosperity (chayani shakti) through marriage or union. Its basis above is the wealth gained from ones own family. Its basis below is the wealth gained from ones partner and her family. These three together bring about the accumulation of wealth.

Uttara Phalguni brings the prosperity that results through union. It indicates both the need for union and for organizing the resources gained through it. Bhaga is also a God of wealth who brings about the right apportionment of resources. While the previous Nakshatra shows marriage this shows the setting up of the household for the newly married couple.

Hasta

Hasta is ruled by Savitar, the creative form of the Sun God. Its power is the ability to gain what we are seeking and place it in our own hands (hasta sthapaniya agama shakti). Its basis above is the seeking of gain. Its basis below is the process of gaining. These three together place what one wishes to gain in one s own hand.

Hasta gives the ability to achieve our goals in a complete and immediate manner. Such goals are usually creative in nature. Savitar is the creative will that builds up the universe with all of its beauty. His productions are most wonderful.

Chitra

Chitra is ruled by Twashtar, the Cosmic craftsman. Its power is ability to accumulate merit in life (punya cayani shakti). Its basis above is the law. Its basis below is the truth. Through these three the worker is able to gain honor in his work.

Chitra allows us to gain the fruit of our good karma that comes through righteousness. It has a highly spiritual energy and effect. Twashtar creates enduring forms, like a blacksmith, and also produces variety and abundance.

Swati

Swati is ruled by Vayu, the God of the Wind. It gives the power to scatter like the wind (pradhvamsa shakti). Its basis above is moving in various directions. Its basis below is change of form. The result of these three is transformation.

Swati Nakshatra causes things to move and scatter. This can be destructive unless we learn how to use it to remove negativity. All these indications are basically those of the Wind, which has both healing and destructive powers.

Vishakha

Vishakha is ruled by Indra and Agni, who represent the powers of heat and lightning in the Atmosphere. It gives the power to achieve many and various fruits in life (vyapana shakti). Its basis above is plowing or cultivation. Its basis below is the harvest. These three gives us the fruit of the harvest.

Vishakha provides the effort to achieve our goals abundantly through time, like a farmer plowing his field. It does not give immediate results but perhaps greater long term gains. Indra and Agni here are agriculture Gods showing the ripening effect of heat, rain and seasonal changes.

Anuradha

Anuradha is ruled by Mitra, the Divine Friend. It gives the power of worship (radhana shakti). Its basis above is ascension. Its basis below is descent. From these three honor and abundance is gained.

Anuradha Nakshatra gives balance in relationship, both honoring others and seeking ourselves to be honorable, through which we acquire fame and recognition. Mitra indicates compassion, devotion and right relationship.

Jyeshta

Jyeshta is ruled by Indra, the ruler of the Gods. It has the power to rise or conquer, and gain courage in battle (arohana shakti). Its basis above is attack and its basis below is defense. The result of these three is that one becomes a hero.

Jyeshta allows us to reach the summit of our personal powers but it requires great courage and effort. It shows karmic battles that require our complete energization in order to overcome. Indra is the king of the Gods who, alone and single handed, must eventually defeat the dragon, the most fearful of serpents. Though his position looks hopeless, he wins by courage and cunning, not by strength of arms.

Mula

Mula is ruled by Nirriti, the Goddess of destruction. It has the power to ruin or destroy. Its basis above is breaking things apart (barhana shakti). Its basis below is crushing things. Through these three one gains the power to destroy destruction.

In bringing afflictions, Mula Nakshatra allows us to destroy their root, as long as they don’t overcome us. It shows the destruction necessary to proceed a new creation. Nirriti is Alakshmi or the denial of Lakshmi (abundance and prosperity). She is Kali or the negative effect of time that we must protect ourselves from or use to our advantage.

Purvashadha

Purvashadha is ruled by the Waters (Apas). Its power is that of invigoration (varchograhana shakti). Its basis above is strength. Its basis below is connection. Through these three one gains luster.

Purvashadha brings about purification and regeneration, like the energy gained through taking a bath in water. It provides us additional energy for our efforts. These effects flow from the Waters, which in this instance are heavenly in nature and can provide inner purification.

Uttarashadha

Uttarashadha is ruled by the Universal Gods (Vishwe Deva). Its power is grant an unchallengeable victory (apradhrisya shakti). Its basis above is the strength to win. Its basis below is the goal that one can win. From these three one becomes the unchallenged winner.

Uttarashadha brings us to the summit of our power, support and recognition, not so much through our personal efforts (which is more the case in Jyeshta) but with the appropriate alliances and support of all the Gods. Our victory depends upon a righteous cause that is beneficial to all, which we are helping in. Here we fight more as the leader of an army.

Shravana

Shravana is ruled by Vishnu, the pervader. Its power is that of connection (samhanana shakti). Its basis above is seeking. Its basis below are the paths. The result of these three is the connection of all things together.

Shravana enables us to link people together by connecting them to their appropriate paths in life. This requires receptivity and listening, and results in understanding and aspiration. Vishnu with his three strides links together the three worlds of Earth, Atmosphere and Heaven, connecting all creatures with the Gods.

Dhanishta

Dhanishta is ruled by the Vasus, the Gods of abundance. Its power is to give abundance and fame (khyapayitri shakti). Its basis above is birth. Its basis below is prosperity. These three give the power to bring people together.

Dhanishta allows us to bring the resources of people together. In this way it builds upon the connections of Shravana and makes them more practical. The Vasus are the deities of the Earth that give abundance on the earthly plane. They are manifestations of Agni or the sacred fire and show the gifts that it can dispense.

Shatabhishak

Shatabhishak is ruled by Varuna, the God of the cosmic waters. It has the power of healing (bheshaja shakti). Its basis above is extension or pervasion over all. Its basis below is the support of all. These three make the world free of calamity.

Shatabhishak counters difficult karmas through Divine grace and repentance. These include not only diseases but difficulties of all kind, including sin. While Ashwini gives more immediate cures, Shatabhishak brings about a healing crisis leading to revitalization. Varuna is a God of sin, debts, injury and disease, who cannot only bring these calamities upon us but can remove them from us, if we propitiate him sincerely.

Purva Bhadra

Purva Bhadra is ruled by Aja Ekapad, the one-footed serpent. It gives the fire to raise a spiritual person up in life (yajamana udyamana shakti). What is good for all people is its basis above. What is good for the Gods is its basis below. These three cause the entire world to be supported.

Purva Bhadra grants a universal view through internal purification. This raises up our spiritual aspiration in life and takes us out of the domain of selfish behavior. Aja Ekapad is the cosmic or celestial form of Agni or the sacred fire. It raises up our spiritual aspiration in life.

Uttara Bhadra

Uttara Bhadra is ruled by Ahir Budhnya, the serpent of the depths of the Atmosphere. Its power is the bringing of the rain (varshodyamana shakti). Its basis above is the raining clouds. Its basis below growing of the plants. From these three factors the three worlds gain their stability.

Uttara Bhadra grants growth and prosperity in a broad way, benefiting the entire world. This makes it very auspicious. Ahir Budhnya is the benefic serpent who brings the rain, connecting us with the creative powers at the foundations of the world.

Revati

Revati is governed by Pushan, the nourishing form of the Sun God. It has the power of nourishment symbolized by milk (kshiradyapani shakti). Its basis above is the cows. Its basis below are the calves. These three bring about the nourishment of the entire world.

Revati creates abundance through providing proper nourishment. It helps all people in their efforts. Pushan is the lord of cattle and the lord of the paths. He leads, protects and gathers the herd in their movement, particularly to new pastures. In this way he also protects the soul in its journey to the next world.

The 27 nakshatras

The nakshatras are one of the oldest references we have to astrology from the Rig Veda, dating back about 5,000 years ago. The Vedas are the religious scriptures of the great seers and sages of India. The nakshatras are like the zodiacal signs but more specific. Their meanings are derived from the constellations, fixed stars and the mythology behind these portions in the sky. They are rich in meaning and have ruling deities that reveal the stories or myths that bring to life the symbology referred to in our own lives.

 

The nakshatras are divisions of 13 degrees 20 minutes starting from zero Aries and ending at 30 degrees of Pisces, 13.20 divided into the 12 signs is 27. The nakshatras are referred to as the lunar mansions because the Moon moves approximately 13.20 per day, therefore, resides in one nakshatra per day. The personal planet in which the nakshatra resides will reveal deep information about the individual in relation to the meanings of the houses (area of life), and what houses the planet rules.

 

For example, the planet that rules the 7th house (indicating a person’s spouse), will reveal detailed information about the spouse by the description of that nakshatra. If Aries is the sign of the 7th house, then Mars, the ruler of Aries (the nakshatra where Mars resides) will describe the spouse. If Mars is in the nakshatra Magha, the spouse would have all the kingly qualities of Magha.

 

Ashwini  “the horse woman” 0.00 to 13.20 Aries

Symbol            horse’s head   

Deity   Ashwini Kumaras the horse headed twins who, as physicians to the gods, perform medical miracles        

Stars    El Sharatan, the horn of the Ram. Its qualities are violent, outspoken, and brazen  

Mythology      Sanjna is the name of the goddess who disguised herself as a horse and fled from her husband because he betrayed her. He caught up with her, and their offspring produced the Ashwini Kumaras, the horse-headed twins. Each day the twins bring the dawn as their chariot speeds through the sky 

Indications      The “star of transport,” they are pioneers, explorers, always ready to try something new. They have zeal, and a zest for life. Heroic and very courageous, some will want to join the armed forces. Their restless and impatient nature has them rushing off quickly without planning ahead. Speed, not efficiency, is their preference. Their speech may be quick and halting, possibly stuttering, for the words can’t match the speed of their thoughts. They are the true trailblazers, headstrong and stubborn. As the symbol for new beginnings, they can represent a baby who goes after what it wants, not considering the inconveniences to others. They can be childish, irresponsible and inconsiderate. Ashwini rules all forms of transportation and fast travel. They are probably known for getting speeding tickets. Healers performing miracle healings are one of Ashwini’s gifts.   

 

Bharani “the bearer of new life” 13.20 to 26.40 Aries         

Symbol            yoni, the female organ for reproduction        

Deity   Yama, god of death, or Dharma        

Stars    A binary star in the left foot of Andromenda, Almach gives honor and artistic ability.

 

Menkar, placed in the jaw of the whale indicates disgrace, trouble with legacies, and dishonor.

 

 

Mythology      This part of the sky was called Apabharani, which means “the waters that carry things away”. This refers to all the souls that will transit here when they die. Yama is like Pluto and leads the dead to the other world. Yama was the first man sent to earth and the first man to die          

Indications      Considered the “star of restraint,” this is a difficult nakshatra. It denotes struggles and obstacles that result in personal breakthroughs. It is symbolic of the birthing process where one has grown out of the present conditions and must go through the pain of a new birth to create a new life. It is about personal transformation. Since Yama was the first to come to earth, and the first to die, they may be the first to try or do things. Social reformers, activists and philosophers are prominent here. There is a tendency towards jealousy or being plagued by the jealousy of others. Because the womb is so confining, in the end there is a feeling of restriction or confinement for these individuals. They feel oppressed by others, large groups and restrictive laws imposed by the government. It can also refer to those who inflict oppression on others. Here is the mystery of life and death. They may be attracted to a position such as an OBGYN physician  or a mortician. They can be fanatical and intolerant of others who have different opinions. They are excessive and indulgent sexually. Their inner struggles can become a spiritual transformation leading to enlightenment.      

 

Krittika “the one who cuts” 26.40 to 10.00 Taurus  

Symbol            a knife, or a razor       

Deity   Agni, god of fire        

Stars    The Pleiades, (The “Weeping Sisters”) Alceyone one of the six Pleiades, is the star of sorrow, success and prominence. Algol is one of the most violent evil stars, which deals with decapitation or symbolically loosing your head.  

Mythology      Karttikeya, a powerful warrior, was born in the Pleiades and nursed by the six sisters who were falsely accused of infidelity.  

Indications      The “star of fire” is sharp, piercing and penetrating. People with this nakshatra have a cutting wit and can be sarcastic and critical. They are proud, ambitious and determined. They are passionate crusaders. As the nursemaids nurtured and protected Karttikeya, there is a protective influence, and they seem to adopt and care for children not their own. Their need to protect is where the warrior comes out. They are stubborn, aggressive and can be very angry. This nakshatra rules war, battles, and disputes. Since Agni is the ruling deity, these people have fast metabolisms and good digestion, and are usually good cooks. They have frequent ups and downs in life. Their passions can lead them to illicit sexual affairs, as the Pleiades were falsely accused. They are bigger than life and can rise to a place of fame and prominence.        

 

Rohini “the red one” 10.00 to 23.20 Taurus

Symbol            cart or a chariot, temple, banyan tree 

Deity   Brahma, or Prajapati, the creator       

Stars    There are five stars of the head of the Bull (the Hyades). Aldebaran is the red eye of the bull. This star gives enthusiasm, intelligence, eloquence, and public honors, but there can be sickness and violence.     

Mythology      Of the 27 daughters, Rohini was the Moon’s (Soma) favorite wife. He spent more time in this nakshatra, because of her beauty and seductive qualities. The others sisters became jealous and the father (Prajapati) cast a spell on Soma, where he becomes ill each month but recovers. This is why the Moon waxes and wanes each month.

Indications      The “star of ascent,” the myth implies the suffering our intense desires may bring, for the Moon could not help his desire for Rohini. This is a passionate, sexually seductive nakshatra. These people are very attractive, alluring, and beautiful. They love luxury, art, music and all the finer things life has to offer. They are extremely materialistic and frown on those who don’t measure up to their taste and high culture. They can be spoiled, for nothing ever seems to be good enough for their high standards. They can be extremely critical of others, looking down at their seeming low class. As the myth implies, they can be over sexed, and use sex to get what they want. They can be very artistic and have an appreciation for beauty and the fine arts. This is a growth-oriented nakshatra, ruling crops and fertility. This implies they can rise to the top and achieve their desires. Also there is fertility for procreation, meaning they have children. This nakshatra gives wealth, but they must harness their worldly materialistic desires.   

 

Mrigashira “head of a deer” 23.20 Taurus to 6.40 Gemini

Symbol            deer’s head (Antelope)          

Deity   Soma, the Moon god (Chandra)        

Stars    Orion, a group of three stars that represent the head of the hunter in the sky. Bellatrix is on the left shoulder of Orin means “female warrior” gives military honors.          

Mythology      Orion was the sky god Prajapati the world maker. He became obsessed with his beautiful daughter Rohini and chased her though this part of the sky, changing forms for swiftness. One of the forms was the antelope. To save Rohini, Shiva shot an arrow through Prajapati sending him crashing down to earth, destroying the oneness of the Universe.         

Indications:     This is referred to as the “star of searching”. These individuals are constantly searching or looking for something. They are restless, nervous types always traveling. They are collectors looking for one more piece to add to their collections. They love to shop and fine that special deal, and the shopping or searching never ends. Like the deer they are gentle, peaceful, tender and have large soft doe like eyes. They are seekers and are powerful investigators and researchers. Highly intelligent their quest will eventually take them to spiritual dimensions of their soul. There is a sensual provocative side that can lead to incestuous relationships as the myth suggests. The fun is in the chase or the journey not the destination, for then the trill is over. They are known for having beautiful children.           

 

Ardra, “the moist one” 6.40 to 20.00 Gemini

Symbol            teardrop, diamond, a human head     

Deity   Rudra the storm god, “the howler” and god of destruction, another form of Shiva.

Stars    Betelgeuse is situated on the shoulder of Orion. A star of power, it gives an active mind, with ups and downs in career, and marital wealth and honors.      

Mythology      Rudra the destroyer is a form of Shiva who brought down Prajapati (Orion) to save Rohini from the sexual violation of the daughter. This destroyed the unity of the cosmos.   

Indications      There is sadness as the symbol of the teardrop suggests. There is a very destructive quality here, but the destruction is necessary to save grace for the future. They create destruction and havoc wherever they go, sometimes even destroying themselves. This is the place of the dark night of the soul, for there is a new dawn or new beginning after the seeming tragedy. After the worse storms comes the beautiful sunny day, for the following nakshatra (Purnarvasu) means “return of the light.” The rain the storm clouds produce brings growth and fertileness. These individuals are good at creating things out of destruction. They like to renovate old discarded things. This can refer to fixing up old houses or cars. They do have a lust for power and material things, and can appear cold and calculating. Their violent temperament causes many tears and depression, which can lead to their early destruction and death. They need to develop a sense of gratitude and appreciation for this will heal many wounds. Their real satisfaction comes as they overcome their hardships, and the truth and realization that comes through their suffering.           

 

Punarvasu “return of the light” 20.00 Gemini to 3.20 Cancer

Symbol            bow and quiver (case that contains the arrows)         

Deity   Aditi, the mother of the gods, she is boundless, vast and limitless, goddess of abundance 

Stars    Castor and Pollux the Gemini twins; the full meaning is “the two who give back the good.” Castor was the mortal twin known for his skill in horsemanship. This star suggests intellect, sudden fame and honor, sometimes followed by sudden loss. Pollux the immortal twin is known for his skill in boxing. This star gives a courageous nature but cold and heartless.

Mythology                

Indications      This is referred to as the “Star of Renewal”. After the bleak storms of Ardra the light appears again. Those with this nakshata have the ability to bounce back again, for they have deep limitless inner resources, and no boundaries as to what they can accomplish. They are deeply philosophical, inspirational, and spiritual with a true genuine understanding, which gives them their wisdom. There hardly seems to be a shadow side. They are likable, and charming. Because of their forgiving ways, others seem to forgive them easily. They love to travel, but just as the arrow is returned to the quiver so must these natives have a home base with family to return. There is a definite theme of return and renewal. As they give back to the world their prosperity doubles. This is a very prosperous nakshatra. They don’t have the need for a lot, they are content with little.  

 

Pushya “to nourish” 3.20 to 16.40 Cancer

Symbol            cow’s utter (milk producing), the lotus, an arrow and a circle          

Deity   Brihaspati, or Jupiter the priest of the gods   

Stars    Three stars in the constellation of Cancer, North and South Asellis refer to giving care and nourishment. 

Mythology      Brihaspati is the guru or teacher of the gods and is lord of speech and prayer. Shiva made Brihaspati into the planet Jupiter. Brihhaspati had his wife Tara stolen by Soma, and she bore a child from this affair (Budha). Brihaspati was taken by the charm of this child and raised it as his own.    

Indications      Those who have this nakshatra are very religious, but usually in a conventional way. There is a helping, caring nature. They are very wealthy, abundant, sometimes to the point of opulence. They have close nit families. Since they are so high minded they come to believe they know it all, and can be very arrogant as to their orthodox beliefs. They believe they know all the rules, and they must make sure others follow their laws. They can be smug and believe they are the only ones who are right and the whole world is wrong, of course this indicates insecurity. The nourishment and abundance principle can create overweight problems. They are philosophers, and spiritual with boundless devotion. They want to share their inner wealth, so they are frequently teachers, preachers and professors

 

Ashlesha ‘the embracer” 16.40 to 30.00 Cancer

Symbol            serpent, a curled up or coiled snake   

Deity   Sarpas, or the Nagas, deified snakes 

Stars    The ring of stars that form the head of the Hydra (a serpent like creature) Acubens situated on the southern claw of the crab, is good for writing, study of astrology and public affairs 

Mythology      The serpent is the symbol of great wisdom, found in the occult sciences such as astrology or psychology. The snake has been referred to as the kundalini energy that rises through the spine in bringing spiritual enlightenment and magical powers.   

Indications      These are penetrating and intense individuals, with hypnotic eyes. They can hypnotize you with their glare and presence. It has been referred to as the “Clinging Star”, implying they can squeeze the life out of you. They are profound and full of wisdom, but have been know to use it to the contrary, like black magic. They can be sneaky, crafty, devious liars. They attack when you lest expect it, are cold blooded, and dangerous. The end result is their convincing ways turn on them and they suffer the consequences of poisoning themselves. They cannot tolerate any criticism or humiliation. They are extremely sexual and may use it to manipulate and control others. When they become so distrustful, fearful and hurt they learn to turn their manipulative energy to divine wisdom and use their magic to achieve enlightenment. There can be interest in poisons in terms of medicines that heals.

 

Magha “the great one” 0.00 to 13. 20 Leo

Symbol            royal throne    

Deity   Pitris, family ancestors, “The Fathers”           

Stars    Regulus, the heart of the lion, gives fame, lofty big ideals, with a thirst for power.

Mythology      This is the constellation believed to be the where our ancestors dwell and await their opportunity to reincarnate back with their families on earth.

Indications      They are noble and eminent persons with leadership abilities. In this nakshatra kings or presidents are born, or simply those who rule or take charge. There is a drive for power and wealth. They are traditional with strong values and strong ambitions leading to restlessness. They are attached to their heritage and ancestry, and will usually seek out their family tree or origins. Worldly power and a need for recognition can obsess them. They have a generous heart, and deep loyalty with possible arrogance and egotism. Elitism and class-consciousness can make them quite snobby. There is a sense of emptiness that drives them towards enlightenment.

 

Purva Phalguni “the former reddish one” 13.20 to 26.40 Leo

Symbol            bed (the front legs), hammock, fig tree         

Deity   Bhaga god of bliss (marital) and prosperity   

Stars    Zosma, located in the back of the Lion, is a star of egotism and self-indulgence     

Mythology      The Phalgunis are the “marriage mansions”. Where the power of love and attraction start with Rohini , here it results in the settling down in marriage. Bhaga protects marital happiness and bestows family inheritance. Lord Shiva started his marriage precession under this star.   

Indications      This nakshatra implies by the bed or hammock it is a time of rest and relaxation. These individuals are usually carefree, never worry and rely on their luck. They are attractive, sensual, and affectionate. They are very social, with the ability to influence others, with their communicative skills. Social events and parties are their favorite activity. This has been called the party nakshatra. They are kind, generous, and loyal, and are seldom alone. They are usually married or in a long term relationship. Their joyousness can lead to excesses, going to the extremes. They are very sexual and passionate. They have robust health. They may be lazy and indulgent, lending to vanity and narcissism. They can be very artistic and often express themselves through music and dance. There is often a substantial family inheritance.           

 

Uttara Phalguni “the later reddish one” 26.40 Leo to 10.00 Virgo

Symbol            bed (four legs), or hammock  

Deity   Aryaman, one of the Adityas, rules patronage, kindness, and favors. Bhaga and Aryaman are invoked together          

Stars    Denebola, situated in the Lion’s tail, quick mind, noble, generous, with high honors, but has an association with people with bad reputations.     

Mythology      Aryaman governs marriage contracts, and protects family inheritance. Shiva and Shakti were married under this asterism.    

Indications      Friendship is important to these helpful, kind individuals. They are happiest when married. Relationships and family unity are important. The meanings of Purva Phalguni apply here as well, just a little subdued. It is called the “Star of Patronage” for their love of humanity and caring sincere nature. They want to alleviate the suffering in society. Basically the Phalguni’s are known to have a happy marriage. But, since this nakshatra cannot stand to be alone, they may settle for anybody, and become involved in a co-dependent relationship, leading to resentments and marriage problems. They are courageous and good with people, leading them into powerful positions. There is a tendency to be controlling and very stubborn.      

 

Hasta “the hand” 10.00 to 23.20 Virgo

Symbol            hand, or fist    

Deity   Savitri or Surya, the Sun        

Stars    There are five stars representing the five fingers on the hand. Algorab is a double star situated in Corvus on the right wing of the crow. This star brings business success, charm, but eventual fall from favor. 

Mythology      Savitar, the Sun God has the ability to manifest what we are seeking and place it in our hands. He gives life, and assists in childbirth. Savitar is “golden handed” everything he touches turns to light.          

Indications      The hand symbolizes skill with the hands, as in craftsmanship and the arts. They may use their hands for healing, possibly as a doctor or massage therapist. They can be a comedian with their great clever wit, and good sense of humor. They are entertaining and good speakers. Their early life may be plagued by hardships restraints and possible impediments. The fist indicates an ability to grasp ideas, and hold on to things material or spiritual. Sometimes it is hard for them to let go. The crafty hand can indicate a thief, as well as a pickpocket, for they may be plagued by poverty or lack of success, until they focus on the spiritual path. There is an innate desire to be helpful and serve, as in a counseling profession. They are highly intelligent, attracted to mysticism, possibly palmistry being their specialty.

 

Chitra: “the bright one” 23.20 Virgo to 6.40 Libra

Symbol            bright jewel, or pearl  

Deity   Tvashtar or Vishvakarma the celestial architect         

Stars    Spica, the bright star in the wheat ear of Virgo, this is one of the most auspicious stars of all denoting success, riches, and a love of the sciences and arts.  

Mythology      Tavashtar is the celestial architect that can shape how humanity will see the world. He creates the Universe by blowing the creatures into existence, fanning them with his wings. He is the master of maya and magic, and represents regenerative power and longevity.     

Indications      This is the “star of opportunity”. These individuals posses charisma, personal charm, and can be flashy and glamorous. They love bright colors and usually have very beautiful eyes with well-proportioned bodies. This is one of the most mystical nakshatras of all. They have deep spiritual depth and with sudden flashes of insight. They are wonderful conversationalist; they say the right thing at the right time. Chitra rules creation, indicating artistic ability, and organizational ability as in architectural design. Many artists are born in this asterism. With an affinity to jewels they may deal with gemstones. Chitra reflects the world of maya and delusions, which they are to over come.           

 

Swati  “the sword” or “independence” 6.40 to 20.00 Libra

Symbol            young sprout swaying in the wind, coral       

Deity   Vayu, the wind god   

Stars    Acturus situated in the left knee of Bootes, denotes riches, renown, prosperity, success in the fine arts, and self-determination.     

Mythology      Vayu is the purifier that represents the pranayama (breath) that sustains all life. The goddess, Saraswati is associated with this nakshatra. She is the goddess of learning, education, and the arts.          

Indications      They excel in the fields of music, literature and art. Financial and business successes are part of their gifts. They are blessed with the art of communication, revealing their knowledge and interest. Their ability to ride with the wind makes them extremely flexible. They are curious and eager to learn. Some are very psychic and intuitive. They are vulnerable, striving for independence, but are always survivors. Swati also translates as “the priest” and are learned in theology. Sometimes they can be high strung, and shallow. Because of their Vata nature must be careful of their diet causing too much wind.           

 

Vishaka “the forked shaped” 20.00 Libra to 3.20 Scorpio

Symbol            Triumphal arch, potter’s wheel          

Deity   Indagni, a pair of deities Indra is the chef of the gods, and Agni is fire deified.     

Stars    The four stars forming the scales in the constellation of Libra. Zuben el Genubi gives the ability to concentrate on goals, and overcome obstacles. It is social, clever, but unforgiving and revengeful.

Mythology      Indra the king of the gods, combined with Agni fire provides the energy, strength and powerful potential in this nakshatra.     

Indications      This is the “Star of Purpose”. They are very goal oriented, and don’t give up until they achieve success. Ambition, and concentrated power will conquer any obstacles or rivals. They are extremely competitive. With their hash opinions they may force their will and ideas on others. The end result or their bottom line may involve stepping on or either using others to get what they want. They need to be careful not to win the battle, but loose the war, by pushing their agendas too hard. If you have what they want, it will be hard for them to hide their feelings of envy and jealousy. They can become frustrated and angry when they don’t get what they want. They are always hopeful of success and their determination will persevere. They are patient, persistent and determined. They experience success in the second half of their life. As the warrior spirit they will get what they want, their best solution is to be the spiritual warrior. 

 

Anurada “the disciple of the divine spark” 3.20 to 16.40 Scorpio

Symbol            triumphal archway, or a lotus 

Deity   Mitra as one of the Adityas is responsible for friendship and partnership.   

Stars    There are three stars in the body of the Scorpion. Isidis is situated in the right claw of the Scorpion. It gives a mystical interest, especially in astrology, immortality and shamelessness.    

Mythology      Mitra is the god of friendship and promotes cooperation in humanity. Any contracts or agreements are Mitra’s duty to protect. Mitra gives compassion devotion and love. Rada (the cowherd maiden) who is the friend and lover of Krishna is his devoted companion, always following him.       

Indications      This nakshatra promotes balance in a relationship. They are focused in their goals, but are able to maintain and balance friendships. Their friendly cooperation with others can bring them fame and recognition. They have superb leadership and organizational skills especially with large groups of people, like in organizations. Sensual and loving they know how to share and accommodate others; their gift is dealing with people. Also they have an ability to work with numbers. Traditionally they have difficult relationships with their mothers. Faithful and dedicated to the ones they love, they do have a melancholy side. There can be a jealous streak with a controlling angry side. They have been known to live far from their place of birth. There are many opportunities for travel, for they love variety.       

 

Jyeshta “the eldest” 16.40 to 30.00 Scorpio

Symbol            circular amulet, umbrella, earring       

Deity   Indri, chef of the gods           

Stars    Antares is the heart of the Scorpion. Antares means, “rival of Mars”. This is a military, political star, gives a drive for power, honors with possible sudden loss.   

Mythology      Jyeshta was the oldest of the 27 sisters and felt betrayed and jealous of the fact that Soma their husband favored her younger sister Rohini.  

Indications      There is a sense of betrayal and abandonment indicated by the myth. They have a sense of seniority and superiority due to age and experience. They are very protective of themselves and loved ones. They possess hidden occult powers. They are the wise ones who have the wisdom that only age and experience can give. As the patriarch or matriarch of the family they are the ones who will run the show. They know how to deal with wealth and power. Their lives are not easy and some may experience hardship and poverty. They are reclusive, secretive with few friends. Their inventive profound minds provoke them to seek the deeper meaning on life. At times they can be arrogant and hypocritical, because of their low self-esteem.  

 

Mula “the root” 0. 00 to 13. 20 Sagittarius

Symbol            bunch of roots tied together, or an elephant goad, (gives the elephant direction).

Deity   Nirriti, the god of dissolution and destruction          

Stars    This nakshatra is located in the tail of the Scorpion near Ophiuchus. Lesath, gives good judgment, interest in spiritual nature, brings people before the public. This is the center of the Galaxy or the galactic center.     

Mythology      Nirriti means “calamity”, and is the goddess of destruction who lives in the kingdom of the dead. Nirriti has the power to ruin, destroy and break things apart. It is sometimes called Alakshmi or denial of Lakshmi (prosperity). She is depicted as Kali the fierce goddess who wears a necklace of skulls and human heads dangle from her belt. Her wild dance destroys illusions; she helps us see reality, the disgusting and beautiful.  

Indications      Called the “Root Star” they have a passionate nature that wants to get to the bottom of things. They are good at investigation, and research. They feel bound and trapped by the circumstances of their life, and can get caught up in blaming others or their environment. There can be extreme reversals in their lives with great losses. There seems to be cruelty, pain, and sharpness. Material fortunes seem to be stripped away, the lesson of non-attachment leads to spiritual realization. Resentment and betrayal are common. The deep sense of loss forces them to look deeper and seek a higher power, transforming their experiences into enlightenment. Excesses lead to compulsive behavior. There may be an interest in healing with herbs or alternative medicine.    

 

Purva Ashadha “early victory” or “the undefeated” 13.20 to 26. 40 Sagittarius

Symbol            elephant tusk, fan, or a winnowing basket, used for ridding corn of its husks.

Deity   Apah or water deified as a god         

Stars    In the constellation of the Archer, Kaus Borealis and Kaus Australis form the archer’s bow. Kaus Borealis gives leadership abilities with altruistic, idealistic, qualities and a strong sense of justice.   

Mythology      Apah is the cosmic waters spreading in all directions giving rise to all humanity. It is an invigorating power. Varuna is another ruling deity because of his protection of the seas and giving rain. Water is one of the most powerful forces in nature.      

Indications      Called the “Invincible Star” they are invincible, proud and independent. They have influence and power over others. There is a philosophical and emotional depth. There is a strong need to always better their life or improve their situation, and can be seen as a social climber. They are fearless, aggressive, confrontational, and controlling towards achieving their goals. They want popularity and to spread their name. This nakshatra is associated with declarations of war, and their temperament is a bit angry and sharp. The formal education seems to be disrupted. There is an association with water, and rule any industry or travel pertaining to water, seas, ocean, or overseas travel. They are always successful and their success comes at an early age. Great oratory abilities make them successful at debates. Their fearlessness can lead to restlessness and an obstinate aggressive disposition. Skillful in intuiting others shadows, but somehow blinds them to their own flaws, and sense of self-denials.

 

Uttara Ashadha “latter victory” or “latter unconquered” 27.40 Sagittarius to 10. 00 Capricorn

Symbol            elephant tusk, or a small cot or planks of a bed         

Deity   Vishvadevas, means all gods or Universal gods        

Stars    Situated on the lower part of the Lyre, Waga (Vega) gives leadership especially political or in government, musical artistic ability

Mythology      The Vishvadevas are the ten sons of god Dharma. Their power is to grant unchallengeable victory. They deal with the laws of time, universal principles, karma, and right action.        

Indications      Called the “Universal Star” they are much like their other half Purva Ashadha but a bit softer, milder and not as intense. They are enduring, invincible, and very patient. They fight for what they believe is right, highly righteous and responsible, with the highest degree of integrity. They practice what they preach. Sincere in everyway, they cannot lie. Commitment to their ideals makes them very humanitarian. They can be driven like a workaholic, extremely persistent when excited, but if they loose interest they become lazy, introspective, and not finish what they started. Thy have deep powers to penetrate or quest for spiritual information. They are leaders, very ambitious which leads them to notoriety. In the latter part of their life they become more successful, and victorious. Marriage can be difficult because they are stubborn, self-centered and loose interest.

 

Shravana “to hear” 10. 00 to 23.20 Capricorn

Symbol            ear, or three footprints in an uneven row       

Deity   Vishnu, the preserver of the Universe           

Stars    In this nakshatra there are three stars in the head of the eagle, these are also the three footprints of Vishnu. Altair, leads to positions of power and wealth but trouble with the law.     

Mythology      Vishnu spanned the universe in three steps denoting his expansive travels as well as his expansive travel to the three worlds.      

Indications      This is the star of listening, also called the “Star of Learning”. They are always questing for knowledge, and information. They can be very intellectual. Wisdom and the spoken word are very important here. They make great teachers, or perpetual students. Counseling is a gift for they have the ability to truly listen. Their sense of hearing can be very acute and sensitive. They are very traditional and want to uncover knowledge of the past. Listening and participating in gossip are common, even though they are extremely sensitive and hurt as a result. Their restless nature causes them to travel extensively, usually in a pursuit of knowledge. There seems to be trouble and disappointments early in life, and some disabilities. With age they slowly regain their sense of self-confidence. They can walk with a limp or an unusual gate.          

 

Dhanishta “the richest one” 23.20 Capricorn to 6.40 Aquarius

Symbol            drum or a flute           

Deity   The eight Vasus, deities of the earth that give abundance on the material plane      

Stars    Consists of a small group of stars located in the head of Delphinus, the Dolphin. Sadalsuud, is good for intuitive ability, they are visionaries and good for public relations.

Mythology      The eight Vasus are the solar gods of light and energy. They are earth deities that give abundance on the material plane. Vasu means “light” “benefic” indicating a charitable attitude, and high virtues.

Indications      The “Star of Symphony”, there is considerable material wealth, ownership of property and real estate with this nakshatra. As to the symbols of musical instruments, some do possess musical ability and love dancing, for they are able to keep a beat. With this notion they are great at timing, this can refer to having a knack for being at the right place at the right time. There seems to be emptiness from within, for the musical instruments, a drum and flute are hollow. They are constantly trying to fill this void, and this may be the cause of their problems in relationships and marital discord. Marriage may be delayed or denied. There is a tendency to live up to the expectations of others. They can be materialistic, and gain fame and recognition. They must be careful not to be too self absorbed, greedy, and narcissistic. They love the excitement of travel. 

 

Shatabhishak “a hundred healers” 6.40 to 20.00 Aquarius

Symbol            empty circle, or a thousand flowers or stars  

Deity   Varuna, god of the cosmic waters, of the sky and earth       

Stars    This nakshatra is the large group of faint stars in the Water Bearer. The water poured out of this pot is the nectar of immortality. Fomulhaut is a star of musical abilities and great spirituality. It is mixed with great fortune and misfortune.     

Mythology      Varuna pours out the waters of life that heals all illness and gives immortality. He is the divine healer, and is the god of maya and illusion. He gives divine grace from sincere repentance.          

Indications      Called the “Veiling Star”, this nakshatra is about healing the human condition spiritually and physically. They may be healers or doctors. The symbol of the empty circle represents the void of space, what is behind the veil, indicating illusions or maya, and inner vision. They are profoundly mystical, meditative, philosophical, scientific, and are visionaries. They are very secretive, and reclusive. There is an affinity to star watching, and this can apply to astronomers as well as astrologers. They can be moody, lonely and depressed. Intensely opinionated and stubborn they think they know it all and have nothing to learn from others, because they are above them. Alcoholic beverages are ruled by this nakshatra. Difficult to heal or hard to cure diseases come under this rulership. There is a connection with electricity.   

 

Purva Bhadrapada “the former happy feet” 20.00 Aquarius to 3.20 Pisces

Symbol            sword or two front legs of a funeral cot, or a man with two faces   

Deity   Ajaikapada the “one footed goat” a form of Rudra or and ancient fire dragon        

Stars    Consists of two main stars in the body of Pegasus, the winged horse. Markab and Scheat: Markab is a star of honors and success with great sorrow. Scheat gives literary and poetic ability, with extreme misfortune.  

Mythology      Ajaikpada is viewed as a form of Shiva, and a vehicle for the transport of Agni (fire), representing the cleansing spiritual power of fire. Ajaikapada is the unicorn, related to Rudra god of storms.         

Indications      This is a transformational nakshatra where they will sacrifice themselves for a higher cause, to make a difference in the world. There is a passionate nature, a bit extreme and indulgent. The symbol of the man with two faces can refer to looking to the past and the future possibly at the time of death, or can mean someone who has a dark side they conceal from the world, or just two faced. Fearful, nervous, and angry they can be very cynical. Their lives sometimes are filled with sadness and problems. They must be careful of accidents and injuries. They are radicals and non-conformist, who have excellent speaking abilities to sway the masses, regardless of the consequences.

 

Uttara Bhadrapada “the latter happy feet” 3.20 to 16.40 Pisces

Symbol            twins, back legs of the funeral cot, a snake in the water       

Deity   Ahir Budhyana, the Serpent or “Dragon of the Deep”          

Stars    Algenib, on the tip of the wing of Pegasus, gives good oratory abilities, intelligence with a responsible nature.           

Mythology      Adhir Budhyana is a serpent of the deep waters representing kundalini energy, seclusion and psychic energy. Agni is important here representing the fiery nature and cleansing power of fire    

Indications      The “Warrior Star”, they are disciplined with writing and speaking abilities. They are somewhat like their former twin nakshatra, Purva Bhadrapada but a lot milder, and can control their anger and aggression. There can be a lazy streak. There is wealth usually as a gift or inheritance, usually latter in life. They are cheerful, generous, and self sacrificing. They tend to be extremely protective of their loved ones. They love solitude and seclusion, for they need time to contemplate. They can be incredibly psychic with profound insights. Their depth and wisdom can transcend the ego to the collective consciousness, and seem to have magical powers. They achieve a happy home life and are usually blessed with good children.  

 

Revati “the wealthy” 16.40 to 30.00 Pisces

Symbol            fish, or a pair of fish, a drum to mark time    

Deity   Pushan, the nourisher, the protective deity for safe travel    

Stars    Located in the tail of the Northern Fish, Al Pherg gives organizational ability, and a promise of success   

Mythology      Pushan was invoked for the protection of flocks and herds and safe travels. He also recovered lost articles and animals.   

Indications      This nakshatra indicates a journey, and may in fact represent our final journey from this life to the next, being the last and final nakshatra. It grants protection for safe travels. They are sweet caring responsible loving friends. They nourish and care for others. They have been known to provide foster care for others, children or animals. They have an affinity or love towards small animals. They love humanity and society. They love to be social because they sincerely love connecting to other people. They don’t have a mean or jealous bone in their body. There is a love of fine arts and they can be creative as well. Their caring for others can lead to co-dependency. There may be disappointment early in life, but this developed their compassion and sincere forgiveness of others. They are a bit weak and may be prone to childhood illnesses. They are mystics with complete faith in their beliefs and in the goodness of humanity. With their love of water, they usually benefit from living by the water. There is a deep devotion and faith to God. They are protected in all their travels especially the journey from this world to the next.

know astrology?

This deals with further interpretations and hints about Vimshottari Dasa.

1. After bowing before Parashara Munni and examining his Hora Sara, the essence, of Nakshatra Dasha System is being described here.

2. It is prayed that the Sun etc. nine planets and Aries etc. Twelve Rashis (signs) may always shower their blessings upon mankind.

3. The learned have advised to consider the Ascendant and the 9th house for the wealth of the native; and the 4th and 10th, for his happiness and prosperity.

4. The 8th house from the Ascendant and the 8th from the 8th i.e. the 3rd are the two houses of longevity. The 12th (Vayaya) from them i.e. the 2nd and 7th are Marakasthanas.

5. Except the Sun and Moon, all the other planets when they own the Marakasthanas become Maraka planets. Lords of the 6th, 8th, 12th and Rahu-Ketu are also Marakas.

6. Lords of the Vipat, Pratyari and Vadha Stars have been considered in Jataka Shastra as Marakas. 3rd, 5th, 7th stars from the birth star are called respectively Vipat, Pratyari and Vadha stars.(6)

7. The Lords of the 2nd and 12th counted from the sign where in the Moon is posited in the birth chart; the Lord of the 22nd decanate from the decanate the rising sign falls and also the 23rd asterism from the asterism under which the birth has taken place – these four too have been considered as Marakas.

This brings to the end of the Samajna Adhyaya

Chapter 2

Rajayoga Adhyaya

1. Now the effects of the Rajayoga etc. depending upon the position, sign and aspect of planets are being described.

2. The learned Astrologer should first of all learn to find out the Spasht Ascendant, Spasht Rashi (Sign) through Spasht movement of the heavenly bodies(2).

3-4 ½ . First of all consider the longevity of the native: Whether his life span is short, medium or full; there after the horoscope be studied for other indications. When a native has not to live long it is useless to know the other events of his life. Then assess the properties and effects, good or bad, of the twelve houses.

Inauspicious Houses

4-5 ½ . The house formed by the sum of the 11th, 3rd, 8th, 6th and 12th will certainly destroy its own properties.

Auspicious Houses

5-6 ½ . Angular signs (1-4-7-10) are benefic and Trinal signs (9-5) are good and auspicious. The house formed by the sum of these, even if it is evil, will give good effects. In this case also compute in the same manner as explained in the case of previous Shloka.

Pecularities of the Angular and Trinal Signs

6-7. The great Rishis have given the name of Angles to the four houses (1st, 4th, 7th and 10th) from the Ascendant and the 4th and 10th of these are more auspicious. The same way amongst the Trines (1st, 5th and 9th) consider the 9th and 5th more beneficent.

Planetary Aspect

9-10. Now let us examine the various combinations of Rajayoga. Trines have been described as the abode of Goddess Lakshmi and the Angles, as that of God Vishnu. Their union i.e. the relationship between their Lords, cause the native to become a Chakravarti Raja.

11. If the Lord of the 9th is in the 5th or that of the 5th is in the 9th and both mutually aspect each other, the native will be an emperor.

12. The Lords of the 5th and the 9th may occupy any house in the Chart, if they are 7th from each other, then the native, born of a royal family, is sure to be a ruler.

13. If the Lord of the 4th (Vahana House) is in the 10th (Mana House) and that of the 10th is in the 4th and are being aspected by the Lord of the 5th or 9th, the native will be a ruler.

14. If the Lords of the 5th, 10th, 4th and the Ascendant (Asc.) occupy any house with the Lord of the 9th in the Chart then the prince shall have plenty of elephants, horses etc., means of conveyance and extend his empire with his valour.

15. When the Lords of the 4th and 10th associate with that of the 5th and are aspected by that of the 9th, the native will be a king.

16. If the Lord of the 5th associating with the Lords of the 9th and that of the 1st occupies the Ascendant, the 4th or the 10th, then the native born of a royal family will become a King.

This brings to the end of Raja Yoga Adhyaya

Chapter 3

Dhana Yoga

1. Now various Dhana Yogas are being described depending upon the position of planets in house/sign and their aspects.

2. All those planets which associate with the Lords of the 9th and the 5th or are aspected by them bring happiness; and those which associate with the Lords of the 8th, 6th, 12th, 2nd and the 7th or are aspected by them give sorrow.

3. Dhana Yoga should be computed after assessing the malefic-benefic nature of the planets, their effects by position and association.

4. When Jupiter is in his own sign (3-6) and Mars and Moon occupy the 11th, the native is blessed with a lot of wealth.

5. When Mercury is in the 5th house in his own sign (3-6) and Mars and Moon occupy the 11th, the native is blessed with a lot of wealth.

6. If Venus with Mercury is in the 5th house with (2-7) sign and Saturn in the 11th, the native will be a very rich man.

7. If the Sun is in the 5th in his own sign (5) and Jupiter occupies the 11th, the native will be a very rich man.

8. If Saturn occupies the 5th house in Capricorn or Aquarius (Virgo or Libra Lagna) and Moon and the Sun are in the 11th, the native will be a very wealthy person.

9. Should Jupiter be in the 5th house in hos own sign (9-12), and Mercury associating with Moon be in the 11th, the native will be a very rich man.

10. Should the Moon be in her own sign (4) in the 5th house and the 11th is occupied by Mars, the native will be an affluent man.

Special Yoga

11. Should Leo be rising in the Ascendant and the Sun occupies it aspected by Mars and Jupiter, the native will possess 10,000 mohars (a coin).

12. If Moon in his own sign (4) occupies the Ascendant (Asc.) and Jupiter associated with Mars aspects it, the native will be very rich and famous.

13. Should Mars be in Aries or Scorpio in the Ascendant (Asc.) and be aspected by Jupiter associated with Moon, the native will be wealthy and famous.

14. Should Mercury be in Gemini or Virgo in the Ascendant (Asc.) and be aspected by Jupiter and Moon, the native will be a man of wealth and name.

15. Should Jupiter occupy the Ascendant (Asc.) in Sagittarius or Pisces and Mercury associated with Venus aspects him, the native will be a man of wealth and name.

16. Should Venus be in the Ascendant (Asc.) in his own sing Taurus or Libra and Saturn associated with Mercury aspects him, the native will be both rich and reputed.

17. If Saturn be in the Ascendant (Asc.) in his own sign, Capricorn or Aquarius and Mercury is associated with Venus aspects him, the native will have both wealth and name.

This brings to the end of Dhana Yoga Adhyaya.

Chapter 4

Daridra (Penury) Yoga Adhyaya

1. Now study a few combinations causing utter poverty which are responsible for many kinds of troubles. One born with such Yogas of the malefics is sure to live penniless.

2. All the planets, which associate themselves with the Lords of the 8th, 6th, 12 and Markesh (2-7) and are not associated with or aspected by the Lords of the 5th-9th, are responsible for extremes of pain, misery and suffering.

3. If the Lord of the Ascendant (Asc.) is in the 12th and that of the 12th is in the Ascendant and are associated with or aspected by the Markesh (Lord of the 2nd or 7th), the native is sure to be penniless.

4. Should the Lord of the Ascendant (Asc.) be in the 6th or that of the 6th be in the Ascendant or the Lord of the Ascendant be posited in the 7th associated with or aspected by Markesh, the native will be penniless.

5. If Moon associated with Ketu is in the Ascendant (Asc.) and the Lord of Ascendant associated with or aspected by Markesh is in the 8th, even the prince will become a pauper.

6. If the Lord of Ascendant (Asc.) associated with malefics, is in the 6th, 8th or the 12th, conjunct with or aspected by the Markesh even the prince will be a pauper.

7. If the Lord of the Ascendant is associated with or aspected by the Sun, the Lord of the 12th or Saturn and is not aspected by any benefic planet, the native is penniless.

10. If the Lord of the Navamsha occupied by the Moon associates with the Markesh or occupies the Marakasthana, the native will be penniless.

11. Except the Lords of the 9th and the 10th, if malefics associated with or aspected by the Markesh occupy the Ascendant, the native becomes bereft of wealth.

12. If the Lord of the Ascendant (Asc.) or the Lord of the Navamsha in which, the Lord of Ascendant falls, occupies the 12th, 8th or the 6th and is associated with or aspected by Markesh, the native will be a pauper.

13. If the Dhana house i.e. the 2nd house is occupied by both Mars and Moon, they destroy wealth.

On the contrary if the 2nd house is occupied by Saturn who is aspected by Mercury, it promotes a lot of wealth.

14. If the Sun is posited in the 2nd house and is aspected by Saturn, the native is penniless.

If the Sun is posited in the 2nd house and if he is not aspected by Saturn he grants a lot of wealth and name to the native.

15-16. Benefics in the Dhana (9th) house grant affluence.

Mercury associated with Jupiter in the 12th house cause poverty.

Moon associated with Mercury in the 12th house is also said to be injurious causing poverty.

So the learned should first consider the strength of the yoga (good or bad) and then decide about the gain or loss of wealth.

This bring s to an end the Daridra Yoga Adhyaya

Chapter 5

Dasa Phala Adhyaya

1. Now I give the distinction between the good and bad of Planetary Dasha depending upon the Character of their Yoga and aspect etc. drawn as essence from the Ocean of Astrological works.

2. The 1st 07, Nitya 10, Sana 07, Deya 18, Taya 16, Dhanya 19, Sata 17, Sana 07 and Nara 20 are respectively the years of Maha Dasha of the Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu and Venus in the Vimshottari Dasha System.

3-6. To find out the Antar Dasha of a planet in the Dasha of any planet, multiply the Dasha Years of that planet with 3 and the product thus obtained be again multiplied with the Dasha Years of the Ishta (desired) planet and this product be divided by 30. The figure so available in months etc. will represent the Antar Dasha. Also multiply the Antar Dasha time of a particular planet with the Dasha Years whose Pratyantar Dasha is to be found and divide the product by 120. The resultant will be the Pratyantar time. The same way the Sookshmantar and Prana Dasha Antar have to be computed.

7. The learned after computing the Dashas have arrived at their good or bad effects in the lives of the natives, similarly, longevity can also be predicted.

8. Sages say that the Antar of the Lord of the 9th in the Dasha of the Lord of the 5th is most auspicious.

9. The Dasha of the Lord of the 9th associated with that of the 5th grants progeny and rajya (authority);

The Dasha of the Lord of the 4th conjoined with that of the 10th is auspicious (grants progeny and authority).

10. The Dasha of the planet associated with the Lord of the 5th or 9th is also auspicious.

11. The Dasha of the planet conjoined with a malefic is bad;

If the Dasha lord is conjoined with a benefic, it is good and promotes wealth.

12. The Sages say that the Dasha of the Lord of the Ascendant (Asc.) associated with that of the 5th or 9th gives rajya (power to rule).

13-14. The Dasha of the Lords of the 5th and the 9th or those of the 10th and the 5th when they conjoin or that of the 4th and the 9th when they conjoin confers power and prosperity.

15. The Dasha of the Lord of the 10th occupying the 9th house confers fame, prosperity and happiness; the result is the same in the Dasha of this Lord of the 10th associated with that of the 4th.

16. The Dashas of the Lords of the 6th and that of the 7th become auspicious if they occupy the 10th house or associate with the Lord.

17. If the same planet owns the 2nd and the 7th houses (Marakas) and occupies the 4th house or is associated with its Lord then the Dasha of that planet will also be auspicious.

18. In the Dasha of the Lord of the Ascendant or that of the 6th and the Antar of the Markesh (Lords of the 2nd-7th) there is danger from arms and chances of great suffering.

19. If the Lord of the 4th is in the 10th and that of the 10th is in the 4th then their Dashas are said to be auspicious by the learned.

20. Lords of the 4th, 10th, 5th and 9th wherever are together in anyone house, and the planet associating with them, his Dasha is also said to be auspicious.

21. If the Lords of the 5th and the 10th occupy the 4th, their Dashas are said to be auspicious conferring power and authority.

22. The Learned say that the Dashas of the planets which are associated with or aspected by the Lords of the 5th and the 10th confer power and authority.

23. The Dashas of the Lord of the 5th occupying the 10th or that of the 10th in his own house (10th) confer wealth and power.

This brings to an end of the Dasha Phala Adhyaya.

Chapter 6

Antar Dasha Phala Adhyaya

1-2. Now I am going to describe the effects of the various Antar Dashas in the Dashas of all the planets.

If the Lord of the Ascendant (Asc.) is posited in its own Navamsha then its Antar is auspicious. In the same way if the Lord of the Ascendant is posited in its own Dwadasamsa or Drekkana, the Learned say, their Antar is also equally auspicious.

3-4. If the Lord of the Ascendant (Asc.) is in its own Trimsamsha or that of a friend, in the house of a friend, in the Navamsha of a friend or in the Dwadasamsa of a friend, their Antar is auspicious.

5. The Antar of a planet, occupying the Navamsha, Dwadasamsa or Drekkana of the 5th house, will be auspicious.

6. The Antar of a planet, occupying the Navamsha, Dwadasamsa or Drekkana of the 9th house, will be auspicious.

7. The Antar of a planet, occupying the Navamsha, Dwadasamsa or Drekkana of the 4th house will be auspicious.

8. If the Lord of the sign, in whose Navamsha the Lord of the Ascendant (Asc.) is posited, is occupying the Navamsha of a friend or the Dwadasamsa of a friend or the Drekkana of a friend and is aspected by a friend, its Antar is said to be auspicious.

9. Now I describe the bad Dasha periods. The Dasha of the Lords of the 6th, 8th and the 12th are inauspicious.

10. If the Lord of the Maraka associates with that of the 6th or the 1st, its Antar brings fever that has been predicted by sages.

11-17. If the Lord of the Ascendant associated with that of the 6th is in the Shadvarga (six) of the Sun, its Antar will then cause biliousness (Pitta disorder).

If the Lord of the Ascendant associated with that of the 6th is in the Shadvarga (six) of the Moon, its Antar will cause ascetics and dyspepsia.

If the Lord of the Ascendant associated with that of the 6th is in the Shadvarga (six) of Mars, it will give blood-disorders.

If the Lord of the Ascendant associated with that of the 6th is in the Shadvarga (six) of Mercury, it will give disturbance of the wind (Vata – one of the three humours).

If the Lord of the Ascendant associated with that of the 6th is in the Shadvarga (six) of Jupiter, it will give disturbance of cough (Kapha) or trouble through Brahmins.

If the Lord of the Ascendant associated with that of the 6th is in the Shadvarga (six) of the of Venus, it will cause venereal diseases.

If the Lord of the Ascendant associated with that of the 6th goes to the Shadvanga of Saturn, it will cause troubles arising from wind (Vata) or disturbance of all the three humors (cough, wind and Bile).

18. In the Dasha of the Lord of the Ascendant or that of the 6th and the Antar of the Markesh (Lords of the 2nd-7th) there is danger from arms and chances of great suffering.

19. If Rahu, Ketu, Saturn or Mars etc. associated with the Markesh occupy the 8th, then their Dashas and Antar cause dyspnoea, cholera etc.

20. In the same way the Lords of the houses representing brothers etc. all the relatives when occupy a particular house in any chart then the effects of that house be interpreted depending upon the yoga of the Lord of that house falling the Shadvarga.

21-22. If the Lords of the Ascendant and that of the 6th associate with that of the 8th or Markesh, their Antar will cause harm through arms. Yoga of benefics will cause simple sickness only where as that of the malefics will cause death even.

23. The aforesaid pain and disease Karaka planets if are in Jeeva (living beings like men and mammals etc.) Navamsha then the suffering will be through Jeeva.

If the aforesaid pain and disease Karaka planets if are in Moola Navamsha then the suffering will be through Moola Varga (vegetable or roots).

If the aforesaid pain and disease Karaka planets if are in Dhatu Navamsha, the suffering will be through Dhatu (metal or mineral) Varga.

24. Lords of Ascendant or that of the Navamsha in which Ascendant falls and that of the 8th, if they both occupy the Shadvarga of Aries and are associated with or aspected by its Lord, Mars, (or Aries) then in their Dasha there is danger from wolves.

25-30. If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Taurus, during their Dasha and Antar there will be danger from tiger;

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Gemini, during their Dasha and Antar there will be danger from monkey.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Cancer, during their Dasha and Antar there will be danger from donkey.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Leo, during their Dasha and Antar there will be danger from Lion.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Virgo, during their Dasha and Antar there will be danger from a bear.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Libra, during their Dasha and Antar there will be danger from a deer.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Scorpio, during their Dasha and Antar there will be danger from some bird.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Sagittarius, during their Dasha and Antar there will be danger from a horse.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Capricorn, during their Dasha and Antar there will be danger from a thorn.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Aquarius, during their Dasha and Antar there will be danger from the tail of a cow or a monkey.

If these Lords of the Ascendant and the 8th occupying Aries are in the Dwadasamsa of Pisces, during their Dasha and Antar there will be danger from sheep or horse.

This will also apply to the Lords of the third house (Brothers) and the fourth house (Mother).

31. If the Lord of the Ascendant and that of the 8th occupying Taurus are in the Dwadasamsa of Taurus or in its Drekkana, then in their Dasha and Antar there will be danger from bullock. 

32-36. If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsha of Gemini then in their Dasha and Antar, there will be danger from tiger.

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Cancer, then in their Dasha and Antar, there will be danger from a Bow (Guna) etc;

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Leo, then in their Dasha and Antar, there will be danger from the lion or tiger;

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Virgo, then in their Dasha and Antar, there will be danger from the monkey;

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Libra, then in their Dasha and Antar, there will be danger from a biped (man);

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Scorpio, then in their Dasha and Antar, there will be danger from snake etc;

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Sagittarius, then in their Dasha and Antar, there will be danger from weapons;

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Capricorn, then in their Dasha and Antar, there will be danger from buffalo;

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Aquarius, then in their Dasha and Antar, there will be danger from a monkey;

If these Lords of the Ascendant and the 8th occupying the sign of Taurus are in the Dwadasamsa of Pisces, then in their Dasha and Antar, there will be danger from deer.

In the same way, if they are in the 3rd house etc., the predictions maybe given for the brother, mother, father respectively.

37. If the Lords of the Ascendant and the 8th are in Leo in its Dwadasamsa (of Leo) then in their Dasha and Antar there is danger from mouse and serpents etc.

38-43. If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Virgo then in their Dasha and Antar there will be danger from monkey;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Libra then in their Dasha and Antar there will be danger from fever;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Scorpio then in their Dasha and Antar there will be danger from snakes;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Sagittarius then in their Dasha and Antar there will be danger from horse;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Capricorn then in their Dasha and Antar there will be danger from fever;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Aquarius then in their Dasha and Antar there will be danger from the King;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Pisces then in their Dasha and Antar there will be danger from the elephant;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Aries then in their Dasha and Antar there will be danger from Jackal;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Taurus then in their Dasha and Antar there will be danger from a dog bite;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Gemini then in their Dasha and Antar there will be danger from an ape;

If these Lords of the Ascendant (Asc.) and that of the 8th occupying Leo in the Dwadasamsa of Cancer then in their Dasha and Antar there will be danger from fire burns etc;

In the same way, it should be taken in case of the 3rd house (of the brother) etc., also.

44. If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Amsha (Dwadasamsa) of Sagittarius, then in their Dasha and Antar there will be danger from horse.

45-50. If these Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Dwadasamsa of Capricorn then in their Dasha and Antar there will be danger from elephant etc;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Dwadasamsa of Aquarius, then in their Dasha and Antar there will be danger from pig;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Dwadasamsa of Pisces, then in their Dasha and Antar there will be danger from crocodile;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Dwadasamsa of Aries, then in their Dasha and Antar there will be danger from a quadruped;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Dwadasamsa of Taurus, then in their Dasha and Antar there will be danger from a donkey;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Amsha (Dwadasamsa) of Gemini, then in their Dasha and Antar there will be danger from a monkey;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Amsha (Dwadasamsa) of Cancer, then in their Dasha and Antar there will be danger from mice or rats;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Amsha (Dwadasamsa) of Leo, then in their Dasha and Antar there will be danger from a jackal;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Amsha (Dwadasamsa) of Virgo, then in their Dasha and Antar there will be danger from the ape;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Amsha (Dwadasamsa) of Libra, then in their Dasha and Antar there will be danger from a camel;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Sagittarius in the Amsha (Dwadasamsa) of Scorpio, then in their Dasha and Antar there will be danger from serpent etc.

51. If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Amsha (Dwadasamsa) of Capricorn then in their Dasha and Antar there is danger of ill name and criticism. So say the Sages.

52-57. If these Lords of the Ascendant and that of the 8th occupying Capricorn in the Dwadasamsha of Aquarius then in their Dasha and Antar, there will be danger from bear;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Pisces, then in their Dasha and Antar there will be danger from elephant;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Aries, then in their Dasha and Antar there will be danger from water;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Taurus, then in their Dasha and Antar there will be danger from weapon (Vajra);

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Gemini, then in their Dasha and Antar there will be danger from deer;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Cancer, then in their Dasha and Antar there will be danger from elephant;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Leo, then in their Dasha and Antar there will be danger from some great sin;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Virgo, then in their Dasha and Antar there will be danger from an arrow;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Libra, then in their Dasha and Antar there will be danger from mongoose;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Scorpio, then in their Dasha and Antar there will be danger from a cat;

If both the Lords of the Ascendant (Asc.) and that of the 8th occupying Capricorn in the Dwadasamsa of Sagittarius, then in their Dasha and Antar there will be danger from donkey.

In the same way, it may be applied to the Bhavas representing father, mother brother etc.

This brings to the end of the Antar Dasha Phala Adhyaya.

Chapter 7

Karaka Dasha Phala Adhyaya

1. Now I will describe the effects of the planets depending upon their nature and qualities for the information of students.

2. By caste Jupiter-Venus are Brahmins: the Sun-Mars are Kshatrias, Moon-Mercury are merchants; Saturn, a Sudra and Rahu-Ketu are Neecha (low) caste.

3. All the 12 signs beginning with Pisces in order are Brahamin, Kshatria, Merchant and Sudra. The sages have considered their Yogas and Aspects also while predicting.

4. The significators of the Bhavas in order are: The Sun, Jupiter, Mars, Moon, Jupiter, Mars, Venus, Saturn, Jupiter, Mercury, Jupiter and Saturn.

5. The Sun is the significator of father; the Moon of mother; Mercury-Saturn-Venus of brother; Mars of the Sun; the Sun of the friend; and Rahu-Saturn of enemies.

6-7. Saturn-Mars govern Father; Jupiter-Mercury-Venus govern Mother; the Sun and Moon; the King; Mars, the leader; Mercury, the Prince; Jupiter-Venus, the Minister; Saturn, the Servant. Effects should also be drawn accordingly.

8. Even Saturn in Aries is the governor of father, and all the planets show their special effects during their Antar Dasha.

9. The Lord of a house in his Dasha becomes the dispositor of the effects (gains or wealth) represented by the Lord of the Shadvarga occupied by him (the Lord of the house). These effects (gains or wealth) of the respective planets could be realized in their Dashas only.

10-13. If the Lord of the Dasha is posited in the Amsha (Hora- Navamsha etc.) of the Sun, the native gets fortune and prosperity through the king or his paternal side;

If the Lord of the Dasha is posited in the Amsha (Hora- Navamsha etc.) of Moon, the native gets fortune and prosperity from the maternal side;

If the Lord of the Dasha is posited in the Amsha (Hora- Navamsha etc.) of Mars, the native gets fortune and prosperity from the son or leaders;

If the Lord of the Dasha is posited in the Amsha (Hora- Navamsha etc.) of Mercury, the native gets fortune and prosperity from the fraternal side or princes;

If the Lord of the Dasha is posited in the Amsha (Hora- Navamsha etc.) of Jupiter, the native gets fortune and prosperity from the Jupiter or Ministers;

If the Lord of the Dasha is posited in the Amsha (Hora- Navamsha etc.) of Venus, the native gets fortune and prosperity from the mother or women or wife;

If the Lord of the Dasha is posited in the Amsha (Hora- Navamsha etc.) of Saturn, the native gets fortune and prosperity from the Shudras or attendants;

If the Lord of the Dasha is posited in the Amsha (Hora- Navamsha etc.) of Rahu or Ketu, the native gets fortune and prosperity from Shudras.

14. During the Dasha of Saturn-Mars the effects are through the father.

During the Dasha of Jupiter-Mercury-Venus, the effects are through mother and brothers.

15. During the Dasha of Jupiter the effects are due to Brahamatava or through the Brahmins. 

In the same way the effects of the Dashas of the planets may be read according to their respective qualities (Sangya).

This bring to the end of the Karaka Dasa Phala Adhyaya.

Chapter 8

Vimshottari Dasa Phala Adhyaya

1. We will include the Astrological results (good or bad) of the Nakshatra Dasha Paddhati as shown in Vimshottari System; and do not believe in Ashtottari System (This shloka is a repeat of the Shloka 3 in chapter 1 of of Laghu Parashari).

2. Starting with Krittika the Nakshatras from Krittika to the Janama Nakshatra (natal constellation) are divided by nine and the remainder will stand for the Lord of the commencing Dasha. The remaining periods will be of the planets in the order given below: The Sun, the Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu and Venus.

3-5. The periods of the Dashas of the Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu and Venus are 6, 10, 7, 18, 16, 19, 17, 7 and 20 respectively. Thus the life span has been taken as 120 years in Vimshottari.

6-8. For the natives of the Aries Asc. (Ascendant) Saturn, Mercury-Venus are inauspicious; Jupiter and the Sun are auspicious. But when there is relationship between Jupiter and Saturn the former (Jupiter) is bereft of his goodness (qualities). This is transferred by evil association only. Venus by owning the Marakasthana should be a Markesh; but this alone does not imbibe this quality in him. Malefics become Marakas by their association with Saturn etc. Moon and Mars are neutrals. Such are the good-bad Yogas for the Aries Ascendant-native.

9-10. For the natives of Taurus Ascendant (Asc.) Jupiter-Venus-Moon are evil; Saturn, Mercury are good; Saturn alone is a Raj Yoga Karaka, Mars-Jupiter-Venus and Moon are Marakas and the Sun is neutral. So should the learned read the effects of Taurus born natives.

11-12. For the natives of Gemini Asc. (Ascendant) Mars-Jupiter and the Sun are evil. Venus alone is auspicious. As Saturn conjoined with Jupiter is considered evil for Aries born, so is their association for the Gemini born. Moon being a Markesh is not a killer. She gives ‘Nishphala’ effects (fruitless) only. So should the wise consider the effects of the Gemini born.

13-14. For the natives of Cancer Asc. (Ascendant) Venus-Mercury are evil; Mars-Jupiter are good. Mars only is especially a Yoga Karaka. Saturn is a Maraka and other malefics are also Marakas.

15-16. For the natives of Leo Asc. (Ascendant) Mercury-Venus are evil; Mars-Jupiter are good. Relationship between Jupiter-Venus does not become Yogakaraka. Mercury and other malefics are Marakas.

17-18. For the natives of Virgo Asc. (Ascendant) Mars-Jupiter-Moon are evil. Venus only is auspicious. Venus + Mercury are Yoga Karaka. Though Venus is Markesh, she owns the 9th also: therefore, is not a Maraka. Mars etc. other planets are Marakas. So should the learned read the Virgo Asc. Chart.

19-20. For the natives of Libra Asc. (Ascendant) Jupiter, Sun-Mars are evil; Saturn-Mercury are good; Moon-Mercury are Raja Yoga Karaka; Mars, a Maraka; Jupiter-Sun-Mars are also Marakas and Venus is neutral – so should the learned know of the planets of Libra Asc. Charts.

21-22. For the natives of Scorpio Asc. (Ascendant) Mercury-Mars-Venus are evil; Jupiter-Moon are good; the Sun-Moon are Raja Yoga Karaka. Jupiter even by owning the 2nd (Maraka) is not Markesh. Mercury etc. other evil planets are Marakas. So should the learned know the effects of planets of Scorpio Asc. born.

23-24. For the natives of Sagittarius Asc. (Ascendant) Venus is the only evil planet; Mars – the Sun are good; the Sun – Mercury are Yogakaraka; Saturn is the Chief Markesh; but does not kill. In the same way Venus etc. evil planets in their Dashas and Antar prove to be fatal and show all the killing qualities.

25-26. For the natives of Capricorn Asc. (Ascendant) Mars, Jupiter and Moon are evil; Venus and Mercury are good; Saturn being a Markesh is not a killer; Mars etc. other malefics, when they have Maraka characteristics become such. Only Venus is a Yoga Karaka.

27-28. For the natives of Aquarius Asc. Jupiter, Moon and Mars are evil; only Venus is good and Yoga Karaka. When Jupiter, Moon and Mars show Maraka characteristics they become Markesh.

29-30. For the natives of Pisces Asc. Saturn, Venus, the Sun and Mercury are evil. Mars and Moon are good. Mars + Jupiter are Yoga Karaka. in spite of the Maraka characteristics Mars does not become a Markesh. Saturn and Mercury are Marakas. So should the learned accept the effects on Pisces born natives.

31-32. The learned should decide about the Maraka planets according to these principles. Except the Sun and Moon all the other planets are Marakas if they own the Maraka houses. The Markesh does not prove to be fatal in his Dasha or Antar. He kills in the Antar of an evil planet in his own Maha Dasha. Judgement of Houses – 9 Indications of houses from 1st to 12th.

This brings to the end of Vimshottari Dasha Phala Adhyaya.

Chapter 9

Judgment of Houses

1. Indications of the first house are: Physique, Complexion, Longevity, Fame, Status, Appearance and Wealth should be assessed from the Rising Sign, the Ascendant.

2. Second house (Dhana house) stands for Wealth; Happiness, Pleasure, Truthfulness, Speech, right eye etc.

3. Younger Brothers or Sister, Valor or courage, Throat, appetite, Ornaments, Talent or otherwise should be understood from the third house.

4. From the 4th house know of the Mother, Conveyance, Relatives, State protection, House, Friend and Arms.

5. Of sons, Intellect, Mantras, Faith in God, Heart and Maternal Uncles be deduced from the 5th house.

6. 6th house stands for Enemies, Relations, Strength, Illness and Stomach problems etc.

7. Know from the 7th House about Cohabitation, Wife or Husband, Protection, Teeth and Navel diseases in and around it. From the 8th House about Private parts and their diseases, Longevity etc.

8. Consider about the Destiny, Pilgrimage, the 9th etc. from the 9th house and Employment, Occupation, Honor, Trade and commerce (Father) etc. from the 10th house.

9. The 11th house stands for Gain, Elder brother, Ears and Thigh and the 12th for Expenses, Paternal Wealth, Criticism and left eye etc.

10. Aquarius, Cancer, Taurus, Pisces, Scorpio and Libra and watery signs and the rest are dry.

11. Sun, Mars and Saturn are fiery; Moon-Venus are watery; Mercury-Jupiter are watery if in watery sign and fiery if in any other sign.

Gayatri Mantra,Maha Mrityunjaya Mantra

 

Gayatri Mantra

H BΩ$B∂*v]: sv˘|

t]tys]ivŸ}t∂$v]*re◊y]Ÿ |

B]$gA*ydev]syy] DΔm]ih} |

iDU}yAŸyA n˘po˝AŸı◊≈U/ ||

H BΩ$B∂*v]: sv˘|

t]tys]ivŸ}t∂$v]*re◊y]Ÿ |

B]$gA*ydev]syy] DΔm]ih} |

DU}yAŸyA n˘po˝AŸı◊≈U/ ||

We meditate on the Supreme Sun whose light pervades this world(Bhuh),

the heavens(Bhuvah) and the next world(suvah). May thy light guide our

intellect in the right direction.

The Gayatri mantra is one of the oldest of the divine hymns. Gayatri

mantra is the essenceof all seventy million supreme mantras. Just as all the

rivers merge in the oceans, all mantras unite in the Gayatri mantra. The

arrangement of the twenty-four seed syllables in the Gayatri mantra is the

most wondrous and mysterious. The chanting of this mantra develops nada,

a regular subtle vibration in the nerves of the subtle body. The repetition of

this mantra with right understanding of its sacred meaning has the power to

dispel all the negative tendencies in the human mind and thereby unfold the

Supreme Self within. The Gayatri mantra is chanted early in the morning

after bath.

Maha Mrityunjaya Mantra

H ayy]mb]e˝‚ y]j≈m]he s∂g]ŸnDU}\ py∂iSqŸv]$D]*yn]mU/ |

[Ÿv≈ŸOEŸ˝mUy}v]Ÿb]nyD]n≈U/ m≥yA$m∂*y‹Δy]Ÿm≈m≥◊≈U/ ||

H ayy]mb]e˝‚ y]j≈m]he s∂g]ŸnDU}\ py∂iSqŸv]$D]*yn]mU/ |

[Ÿv≈ŸOEŸ˝mUy}v]Ÿb]nyD]n≈U/ m≥yA$m∂*y‹Δy]Ÿm≈m≥◊≈U/ ||

We offer our worship to the fragrant three-eyed Lord Shiva who confers everincreasing

prosperity. Please liberate us from the hands of death as effortlessly as

an Urvaruka fruit (watermelon) is separated from the vine; please do not let us

turn away from liberation.

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